Coming to a Hub near you?

What does your 'Hub' contribute to the deaf way of life?

What they say it is:

Deaf 'hubs' usually refer to deaf communities or centres where deaf individuals come together to socialize, communicate, and support each other. (Actually they don't, they replace deaf clubs).  These hubs are often physical locations, such as community centres or schools for the deaf, where deaf individuals can connect with others who share their experiences and language (such as sign language). They may offer various services and resources specific to the deaf community, such as sign language classes, social events, educational programs, and advocacy support. Deaf hubs serve as important spaces for deaf individuals to feel a sense of belonging and belongingness within their community.

The reality:

Deaf hubs have emerged as replacements for social clubs that have been closing down due to a lack of funding. Deaf individuals have shifted their focus towards seeking funding for cultural activities, after Local Authorities and Social Service areas, pulled funding from the deaf clubs, due to cost-cutting policies.  A Deaf 'Hub' isn't, a social deaf CLUB.  It's make up, varies via post code and validity of deaf involvement.  Such Hubs have been more successful in attracting support. They receive funds from sources like e.g. the Lottery, local government, to promote deaf culture and language, particularly British Sign Language (BSL). 

However, areas like the British Deaf Association are concerned about the lack of academic resources supporting the effectiveness of these hubs in promoting deaf culture or BSL, and with far lesser involvement by deaf people.  The increasing usage, and success of assistive devices to hear, e.g. Hearing Aids, and cochlear implantation is seriously affecting a deaf desire to use sign language, as more integration and mainstreaming takes place of deaf youth.  

As a result, hubs are primarily focusing on promoting BSL as an academic endeavour, and struggle to involve the wider deaf community, creating cultural awareness via remote. 

More able deaf, are targeting younger people and collaborating with educational institutions to serve as 'advisors'.  As are professional interpreters of deaf people, hoping to get work in educational establishments.   Neither area is able currently, to comply with teaching requirements in mainstream settings.   The reality is the BSL-using  deaf, are divorced via the promotion of their own culture and language, by non-deaf,  and the 'business' approach of areas with little links to their community.  BSL has become a saleable commodity, that doesn't need the deaf involvement.